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2010-04-15
, 19:09
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Posts: 889 |
Thanked: 537 times |
Joined on Mar 2010
@ scotland
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#52
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Frankly, I find "not being a murderer" a far more reasonable and desirable goal than "being a savior".
In some way yes. But not as much as if you actively tried to affect the outcome of the situation. I know that the thought "I actively killed a man" would haunt me for life. "I refused to kill a man to save other 5 that would have died anyway if I wasn't there", not so much.
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2010-04-15
, 19:12
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Posts: 124 |
Thanked: 213 times |
Joined on Dec 2009
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#54
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2010-04-15
, 19:16
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Posts: 889 |
Thanked: 537 times |
Joined on Mar 2010
@ scotland
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#55
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2010-04-15
, 19:19
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Posts: 889 |
Thanked: 537 times |
Joined on Mar 2010
@ scotland
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#56
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@festivalnut & mmurfin87 - you are both articulating the classic justification for "good samaritan" laws (there's an episode of Seinfeld about that).
The idea that inaction confers responsibility just as action does.
This flies in the face of one of the most important underpinnings of our concept of justice - mens rea.
This is why such laws are routinely struck down as being immoral, among other reasons.
The "good samaritan" concept is typically championed by those of a 'collectivist' persuasion, under the banner of 'social justice' - where the essential dignity of individual humanity is degraded into a statistical function, and people are no more than a herd to be administered with a view to balancing such a function so that an elitist societal ideal can be achieved.
Choose your bedfellows wisely
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2010-04-15
, 19:20
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Posts: 124 |
Thanked: 213 times |
Joined on Dec 2009
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#57
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2010-04-15
, 19:23
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Posts: 124 |
Thanked: 213 times |
Joined on Dec 2009
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#58
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sorry i didn't know i wanted to bring about an elitist societal ideal! wouldn't valuing one life over five be more of a elitist thing to do?
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2010-04-15
, 19:24
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Posts: 1,213 |
Thanked: 356 times |
Joined on Jan 2008
@ California and Virginia
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#59
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2010-04-15
, 19:25
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Posts: 733 |
Thanked: 991 times |
Joined on Dec 2008
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#60
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from mylot.com
I was taking a philosophy class and our teacher asked us these three scenarios.
1: You are standing by the switch near a train track. The train is coming and the brakes are broken. The train is headed on a path where it will run over five people who are tied to the tracks, killing them. If you pull the switch, the train will switch direction and go on a track where it will kill 1 person who is tied to the tracks, but if you don't pull it he will be safe. You have no time to untie anyone. What do you do?
2: You are standing on a bridge over a train track. The train is coming, the brakes are broken, and there are 5 people tied to the tracks. There is a fat man on the bridge. This man is fat enough that if you pushed him, he would stop the train from running over the 5 people, but he would be killed. Do you push him?
3: Same situation as #2, but the fat man is standing on a trapdoor. You are standing by a lever that will open the trapdoor, he will fall onto the tracks, stop the train from running over the five people, and be killed. Do you pull it?
What would you do?
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Tags |
maemo, morality, philosophy |
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The idea that inaction confers responsibility just as action does.
This flies in the face of one of the most important underpinnings of our concept of justice - mens rea.
This is why such laws are routinely struck down as being immoral, among other reasons.
The "good samaritan" concept is typically championed by those of a 'collectivist' persuasion, under the banner of 'social justice' - where the essential dignity of individual humanity is degraded into a statistical function, and people are no more than a herd to be administered with a view to balancing such a function so that an elitist societal ideal can be achieved.
Choose your bedfellows wisely